It can be difficult to connect with situations outside of our immediate experience; more so to those in the past. But over the past six weeks, nine eloquent people have shared with four audiences their insights into one of the modern era’s most persistent yet poorly understood evils – that of slavery – and in doing so, have brought that connection within the grasp of everyone present.
When slavery first comes to my mind it’s often in the form of mental images of grotesque, overtly cruel masters issuing beatings to people wearing chains. A caricature based half on truth, half conjecture. However, disturbing as those images are, what’s more disturbing is that the perpetrators of this most extreme form of human exploitation were, and are, no less respectable than you or I. For much of modern history, until a frighteningly few generations ago, slave-owning was quite normal and acceptable within polite society; and the fact that it isn’t generally acceptable today simply means that the slavery that occurs does so in secret, or wrapped in layer upon layer of convenient complicity.
As I watched and listened to our contributors during our series ‘Abolishing Slavery – Then and Now’, it’s this question of complicity to which I kept returning. What was it that makes it possible for people within any available moral framework to agree that one person’s life should be circumscribed by another’s whims? That their origins, family and culture should be erased, to be replaced with the structures of control imposed by their ‘owner’? What in particular, enabled the Quaker movement to ignore this vicious crime for generations, even sanctioning participation in slave-owning until finally outlawing it within the Society in 1776? What, two centuries after the abolition of the slave trade in the British Empire, makes it possible for people to be trafficked, trapped and exploited within households and commonplace industries right under our noses in this country today?
We have much to acknowledge in our history that has been forgotten, perhaps wilfully. As Professor Marcus Rediker narrated in the fourth of our events, Quakers both in the UK and the American colonies of the mid-eighteenth century fought with one of their own – Benjamin Lay – for decades, barring and disowning him as a revolutionary troublemaker because of his tireless campaigning against slave-owning. Alone in society and amongst Friends, he and his wife Mary were perhaps the first abolitionists. Without their efforts there would have been no Clarkson, no Wilberforce; perhaps no abolition at all.
It was to Thomas Clarkson we turned in our second event, on 1st October, when Mike Casey and Arthur Pritchard, the duo known as Plain Quakers, dramatized his life and work in the abolition cause. Inspired by his research for his prize-winning Cambridge University essay on the slave-trade, he devoted his life to forensically uncovering the truth of the treatment of slaves, risking life and limb from hostile opposition in the process; and using his findings to galvanise public support for abolition.
But abolition was not all down to members of the slave-owning societies. Sometimes slaves themselves were instrumental in winning their own freedom. Our series was kicked off in style by a performance of ‘Meet the Crafts’: the dramatic retelling of William and Ellen Craft’s escape from slavery in Georgia in 1848, which was made possible because Ellen’s mixed heritage meant her light skin enabled her to disguise herself as William’s master. Joe Williams and Leah Francis of Heritage Corner Leeds breathed life into these largely forgotten heroes of their time: ordinary people facing the most difficult of circumstances yet proving the great courage and dignity of the human spirit.
That courage is no less needed today than at any time. 40 million people are bound in one or other form of modern slavery: from indentured labour to sexual exploitation; from forced marriage to organ harvesting. Here in the UK, exploitation of migrant labour by gangmasters operating in agriculture, the ‘beauty’ industry and car valeting. In 2016, nearly 4,000 potential victims were alerted to the UK’s National Referral Mechanism – an increase of 17% on the previous year. But because of slavery’s hidden nature, the actual numbers are likely to be far higher – estimates place the real figure around 13,000.
On 15th October we heard one person’s harrowing story of domestic servitude and narrow escape. We heard from Andrew Clark how Anti-Slavery International are highlighting and tackling modern slavery in all its forms. Cristina Talens of the Wilberforce Institute explained the scenarios she encounters when trying to help businesses identify and monitor how their activities and supply chains rely upon modern slavery. Sheila Mosley of Quaker Asylum and Refugee Network drew the connection between the absence of safe and legal routes for asylum seekers to Europe and their vulnerability to enslavement during the trafficking process.
It left me shocked and saddened but not surprised. Just as slavery in many forms is a constant blight on all societies, so are the worst facets of human nature. But just as legalised slavery was abolished, so can our society work to abolish the slavery of our time. If this seems too big a problem for individuals to deal with, we can take heart from the fact that numerous competent organisations are committed to bringing about change. So the question is not ‘what on earth we can do about slavery?’; it is ‘what will it take to make us act?’
Some organisations addressing modern slavery through campaigns and victim support:
Government guidance and data on modern slavery:
Quaker organisations concerned with slavery or related issues:
Quaker Asylum and Refugee Network – http://www.qarn.org.uk/homepage/about/
Quaker Peace and Social Witness – https://www.quaker.org.uk/our-work/social-justice/migration
About Marcus Rediker’s book:
To view or pick up information and resources about modern slavery, get in touch with the Friend in Residence to arrange a time to drop in.
Our thanks to all our contributors during the series.
On four Sunday afternoons from mid-September to late October this year, Airton Friends will be hosting a series of moving and informative events exploring the lives both of people experiencing slavery and those who worked towards it abolition, sometimes in spectacular fashion. However, whilst abolition may have been a great historic achievement, it’s work is far from finished, as we will hear from speakers later in the series.
The events begin on September 17th with a performance by Leeds Heritage Corner (http://heritagecornerleeds.wixsite.com/heritage-corner) of Meet the Crafts – a two handed play based on the biographical work Running a Thousand Miles to Freedom by escaped slave William Craft, published in 1860 by William Tweedie of London. This harrowing story charts the flight of William and Ellen from slavery in the southern US, passage across the Atlantic and their reception in this country. 150 years after publication, the written narrative, available online at http://docsouth.unc.edu/neh/craft/craft.html, is as gripping as any contemporary adventure, all the more intense through its being the real story of a man and woman struggling for freedom. Meet the Crafts brings this story back to life as well as giving voice to other transatlantic voices of the time.
On October 1st, we explore the life of Thomas Clarkson (1760-1846) in a dramatised reading by Arthur Pritchard and Mike Casey of Plain Quakers Theatre Projects (PQTP). In Nine Parts a Quaker – Unfinished Business, the duo ask ‘If slavery was abolished in the nineteenth century, why are more than 20 million people enslaved today?’ The title refers to the fact that Clarkson was a sympathiser to Quaker values but was not himself a Quaker – an apt reminder that movements for change are most effective as coalitions rather than as single interest groups. Follow PQTP on twitter @PlainQuakers.
The third event is part answer to the question posed by Nine Parts a Quaker. Returning to the present day, in Here and Now, we will hear short talks and engage in discussion about contemporary slavery with contributions from someone who has experienced the sharp end of trafficking and domestic servitude; a former chair of Anti-Slavery International Andrew Clark; Cristina Talens of the Wilberforce Institute for the study of Slavery and Emancipation (University of Hull); and Sheila Mosley of Quaker Asylum and Refugee Network. Between them, these four speakers will shed light on the continued persistence of slavery both internationally and within the UK. Abolitionists faced the challenges of their time with courage and determination; facing present reality is the beginning of change – so if you can only make one event in this series, this is the one to attend.
In the final event of the series, on October 29th, we travel back three centuries to explore the life and times of abolitionist Benjamin Lay (1682-1759). Despite his small stature, he worked as a sailor, travelling to Barbados, where he was appalled by slavery. Arriving in Philadelphia – where many of his fellow Quakers owned slaves – he provoked and annoyed them with incessant and sometimes extravagant campaigning, eventually being disowned by the Quaker meeting. Yet his protests inspired subsequent Quaker abolitionists Anthony Benezet and John Woolman, helping to turn the movement wholesale against slavery. This story will be unfolded for us by historian Marcus Rediker of the University of Pittsburgh, with an illustrated talk based on his book The Fearless Benjamin Lay: The Quaker Dwarf who Became the First Revolutionary Abolitionist (Beacon Press/Verso, 2017).
We warmly invite you to join us at any or all of these events. Each begins at 3.30pm. Entrance will be free and a collection will be taken to cover costs, with the surplus donated to a relevant charity by Airton Friends Meeting.
Keep updated over the next few weeks by visiting this site, including our news page.
Simon Watkins and Laurel Phillipson, 17th July 2017.
I’ve been waiting for the right time to explore Pendle Hill – that charismatic whale-back commanding the western horizon in views from pretty much everywhere skirting the south-western foothills of the Dales. An inspiration to George Fox as it was (see my previous blog, November 27th 2016), perhaps climbing it will spark a few more modest thoughts of my own.
In the middle of a heat wave the outlook is likely to be hazy but with overnight rains I’m hopeful that the air will have cleared and I’ll have a good view back towards Settle Moor and the hills east of Malhamdale. Starting from the cheerful village of Barley I soon pick up the well-signed Pendle Way and begin what becomes before long a relentless ascent. The early stages are marked by appealing encounters with gnarled, hollowed out ash trees, well-kept cottage gardens and I even find a patch of Nettles in full flower attractive. Well, if you ignore the stings it’s quite a pretty plant really – and useful!
Hills and the views from them are irresistible if hackneyed metaphors. Nonetheless the logic works: amongst the many reasons for climbing a hill is to achieve a sense of more than physical distance from the humdrum tangle of everyday matters and their accompanying controversies; to see the bigger picture internally just as the external view unfolds in all its glory. However, my hopes of a clear view soon dissipate: far from clearing the air, the rain was just the vanguard of a blanket of cloud washing out everything further than a couple miles away from sight.
Just as the weather foils my attempt to look back towards home it provides an equally significant metaphor to the hoped-for sense of clarity: although I might not be able to see the whole picture as clearly as I wished but I can at least see what it is that’s blocking the view; and to decide whether it’s possible to sweep it away, or whether there’s nothing for it but to sit it out and wait for the prevailing wind to disperse it.
Up here on the summit of Pendle, it’s not only my own challenges that come to mind when I’m looking for clarity. It seems to me the current state of the country is no less cloudy than this view. It would be enough that we are faced with the biggest political, economic and legislative upheavals in several generations in the form of our exit from the EU, profound questions over how our role in world affairs should be played and fractious, wavering governance at home; but the terror and cyber-attacks of recent weeks, the deplorable tragedy of Grenfell Tower and the reports of failing public services all serve to disorientate and prevent objective assessment of how we should be as a society in 2017. I’m reminded of a slogan deployed optimistically by a certain political party during the 2010 election: ‘We need to heal our broken society’. I wonder how that’s going?
I have no answers of course; but about the current state of politics I do wonder what might happen if, given the divisive nature of the ideologies behind each party’s approach, instead of any one party attempting to represent the whole country’s aspirations in the uniquely challenging task of Brexit, the government were formed of ministers from every party in parliament? Forced by the need to overcome differences in the national interest those involved might be led to search for a sense of how best to proceed rather than constantly fighting their predetermined corners in a rearguard action against hostile opposition at home and abroad. I know this isn’t the cricket we’re used to in UK politics but Quakers can vouch for non-confrontational business methods to resolve the most controversial of subjects; and yes, we do occasionally encounter some very interesting controversies even within what is in essence a highly progressive movement.
Such are my less than conclusive thoughts as I leave the summit, following by whim an inviting flagged path winding down the back of the hill between endless stretches of cotton-grass. Now there’s one of my favourite things: for some reason, cotton-grass really cheers me up. In fact it’s up there with halloumi cheese, Chopin’s piano concerto in E minor and Edinburgh. And I might have gone on thinking that was the best result I could have hoped for from this walk on a dreach day until lower down in the valley I come across a swathe of exquisite orchids dotted about in a fabulous meadow. It really was worth the trip just for that. After all, looking closely at the details is just as valuable as seeing the bigger picture – there being, of course, a right time for both.
Sometimes there are simply no words. Thoughts and sentiments beat the exits of the mind, jumbling together in an incoherent mess. For the time being, no thought, no idea remotely helpful can be formed. There is no response but shock and no help but silence.
Such is the reaction I find myself locked into this week. Appalled and stunned along with the rest of the nation, I watched and listened in tears to the news as the awful experiences of ordinary people were described. Innocent people caught up in the consequences of one of the most disgraceful acts of barbarity ever committed on these islands. I’ve struggled to comprehend what could make it possible for any person, let alone one born into our own tolerant, multi-cultural society, to destroy the lives of dozens of people including children, wrecking their families, obliterating their potential. I’ve rallied to the sight of thousands gathering in Manchester’s Albert Square determined to express their solidarity and strength, their willingness to come to each other’s aid and to fight hatred with the far more powerful common bonds of love. And I’ve asked myself how it’s possible that these two extremes can so evidently co-exist amongst us; and which will ultimately shape our future most strongly.
In struggling with these questions I quickly realise that even if there are answers, I’m the least capable of finding them. These events are far from not only my experience but mercifully, perhaps that of most people. We who are spared exposure to this kind of suffering can only watch in sorrow, mourn with the bereaved, support those whose work it is to rescue and relieve, and calmly and rationally assist those whose responsibility is to prevent and protect. But perhaps the most useful thing for the majority to do is to give space to real discussion about the things which threaten peace, educating ourselves about the whole society in which we live and move and in our public conversations and debates allowing all issues to be examined that might influence the decision of a person to commit unspeakable crimes.
For now, however, I return to silence: a space in which I can by feeling the mix of horror, pity, despair, solidarity and hope reaffirm the connection I have with the communities in Manchester and everywhere scarred by brutal acts of violence. They it is who will rebuild their own cities but they can do so in the knowledge that people around the world stand with them, pray with them and will support them in peace and friendship as they strive to overcome their present darkness.
Spring is at last well under way as Malhamdale glistens like a many faceted jewel. Is it me or is the sunlight somehow cleaner than it’s been for months; cleaner here than anywhere else I’ve lived?
I say ‘at last’ as it seems to me in my impatience that my sowings and plantings are taking their time this year. Moving north by 150 miles last autumn I should of course expect things to wake up more cautiously in this part of the world although weren’t those crocuses on display just as soon as in my home in the midlands? The ‘early’ potatoes are particularly slow; in spite of weeks chitting followed by weeks in the soil, pre-enriched and pre-warmed under black cover, not a single shoot is emerging. Broad beans are almost as shy. I’ve all but given up on some shrubs and herbaceous perennials completely; but at least the Hostas in the bog garden I made after Christmas are sending up determined spears and will soon make a great show of leaves – if the slugs don’t stop them.
I shouldn’t be so impatient but that’s the kind of gardener I am: I want to be out making things happen to my timetable, testing nature’s boundaries with schemes to warm things up, catch the light, beat the pests, put on a show. Nature, on the other hand, is quite happy with its own plan. The scattering of flowers growing around the Meeting House without any intervention from me is proof of that. Best be guided by its schedule rather than trying to control everything; grow what wants to grow when it wants to grow and not what doesn’t even if it’s feasible with large amounts of energy and inputs to force it. That doesn’t stop tinkering of course. In fact, it’s almost the first thing to do in a new place – otherwise how do you find out what will work?
One of the most useful pieces of advice from the world of permaculture is to ‘observe and interact’. Both are crucial to discovering how to work with any particular environment. We need to watch what happens naturally, then watch what happens if we move a pebble to know if moving pebbles is a good idea. All very scientific and all quite challenging for impatient types like me.
It doesn’t just go for gardens either. Leaders of any description do well to wait a while before suggesting any changes to the way their teams, groups or movements go about things. And in everyday life, moving to a new place prompts a great deal of finding out about how things tick, the better to find one’s place in the community.
What’s more, observing and interacting don’t need to stop; in fact they should never stop if we’re to be successful gardeners, group members, creatives, people. Why? Because like it or not, things evolve. We only need to look at the state of the world in 2017 to verify that.
It’s an unpromising looking morning of the sort that in many locations would inspire me to stay in and do precisely nothing; but in the Yorkshire Dales landscape there’s no such thing as a lack of promise, be the sky leaden and the prospect ever so bleak. The late dankness has been replaced by a spell of dry weather, though the clouds still loom low over the hills. So, with no pressing engagements I set off on a cycle ride, determined to reach Malham Tarn – amazingly for the first time.
The great wall of landscape centred on Malham Cove and stretching to either side taking in Pikedaw Hill to the left and Gordale Scar to the right is an imposing barrier approached on a bicycle in the best of weathers. In the lowering cloud cover on this January Saturday it’s enough to make me contemplate turning this into a little jaunt to the Old Malham Café for a relaxing brew and a slice of their fabulous Yorkshire Curd. However, dogged determination to make the most of a rare dry day spurs me on to tougher if not greater things.
I’m no sports cyclist by any means, normally using the bike to get from A to B with a maximum range of a few miles – so I have to grit my teeth to make the ascent out of the village along Malham Rakes – a climb almost as demanding as High Hill Lane out of Settle and at least as long. Before long I realise I’m making slower progress than a very nonchalant looking hiker a few dozen yards ahead, especially as I keep stopping – to admire the view of course… That view fades and bleakens gradually as I climb into cloud so that as the gradient finally flattens out the cycle ride and in fact whole landscape take on a completely different complexion. Up here on the moor, the moist air is still, silent and bitterly cold. Everything is either grey or a bleached brownish green. Few trees and even fewer boundaries structure the landscape which seems to be framed only by low hilltops clothed in rough grass and sedges. It may not sound convincing as a beauty spot but actually this eerie emptiness is one of the things the north of England does really well; and to the busy soul drunk on the bustle of urban life (as I suppose I used to be before moving to Airton), a bit of isolation goes down quite nicely.
I plan to circumnavigate the Tarn and choose the clockwise route, bearing left to stay on the tarmacked road past the watersinks car park. Watersinks is a prosaic and aptly descriptive name for the spot where Malham Water peters out in the grass on its journey to the base of the cove where it re-emerges as Malham Beck – a strange surrender of a river to the ground which only adds to the mystery of this wild place.
Looping north along Cove Road I still haven’t caught sight of the Tarn, which as waterbodies go seems remarkably well concealed. Not until passing through the edge of some woods along the Pennine Way bridleway does the shoreline appear between the trees. It’s an entrance to beguile the most cynical of travellers (if there are such people…). Having climbed a thousand feet up a seeming vertical highway, here in the clouds I find a lake of tranquil beauty surrounded not by peaks but gentle shores of an almost fenland character. It’s as though the world has quietly reorganised itself while I was looking at the road, putting things the opposite way around to where they ought to be. But it’s all real – as is the bird hide I take shelter in to drink in the amazing serenity of it all.
As for the birds, apart from a few tufted ducks and coots near the opposite shore, most of the many species of wildfowl that habituate the Tarn are keeping out of sight – possibly not very impressed by the temperature. And were it not for the cold I could stay here all day with a good book and a pair of binoculars but there’s something else on this ride I’m quite looking forward to: freewheeling more or less all the way back down to Malham – about the most fun you can have on a bicycle, due deference to oncoming walkers & vehicles excepted. And this being a bike ride rather than a walk, I’m back in Airton in time for a warming lunch of soup & home baked bread by an open fire.